Lord Krishna emphasizes the reality of actions in a particular embodiment being held by self soul. Embodied self soul being eternal and pure can not be doer but due to its sin of identification with mind it assumes itself to be the doer.
In verse 27 of chapter three in Shrimad Bhagwad Geeta Lord Krishna says:
Parkritev kriyamarhani gurheih karmarhi sarvashah I
Ahankarvimurhatma kartaahamiti manyate IIAll actions are being performed by modes of nature, but with mind deluded by egoism, an otherwise imprisoned and embodied soul thinks itself doer.
He, who has an insight of respective spheres of the qualities of nature and their actions, holding that qualities are playing with qualities alone, does not attach to them.
In these verses Lord Krishna has made it clear that the satva (Goodness), rajas (Passion) and tamsa (Ignorance) qualities of nature are the cause of mind, body, and senses and theses also generate objects of senses.
The actions an embodiment performs during day, night in other sphere of time are all result of these qualities and their area of action not only extends to human world but Godly Spheres are also in their domain.
Kuryadvidvanstathaasaktachikirshurloksangraham II (3.24)
Arjun! As unwise act with attachment, so should do the wise man seeking maintenance of world order without attachment.
Attachment with actions is binding. Wiseman should also act and do all prescribed duties coming in routine but without attachment to them .in this way embodied soul is liberated once for all from cycle of birth and death by reaching lord in this very life.
Ignorant does act with attachment and wise does act but without attachment. Both look doing acts in same way but one attains liberation and bondage.
Na budhibhedam janyedagyanam karamsanginam I
Joshyetsarvakarmarhi vidvanyuktah samacharan II (3.25)
A wise man established in self should not unsettle the mind of ignorant attached to action, but should get them to perform all their duties, performing his own duties as well.
Ignorant and Wiseman both seem to perform their respective acts caused by nature, but wise man doing acts is not to cause confusion in the mind of ignorant attached to actions. He should not ask them for ignoring their duties as being performed by them, as they too are bound to do all acts as per their fruits of action.
Exclusive satvica attain bodies of Demigods, rajas become Yakshs etc. and tamsika attain embodiments of trees, birds and other like beings. but none is the without effect of these qualities.
Na tadasti prthivayam va divi deveshu va punah I
Satvam prikritiermuktam yadebhi sayattribhigurheih II (18.40)
But a wise man sees the reality and does see the nature performing and result in all action spontaneously. But ignorant one out of egoism thinks him the doer. This egoism is the cause of attachment with mind, senses and body. Soul is not the embodiment, it is different from this elements’ stuff, but attachment with all these modification are so deluding that ‘self’ himself ever free from nature, thinks itself a doer of these actions.
Wise sees through the meddling of qualities of nature and keeps on watching them to perform and by shedding egoism of doer attains liberation
Parkritegurhsamudhah sajjante gurhkarmasu I
Tankritsanvido mandankritsanna vichalyet II (3.29)
Deluded by qualities of nature, persons remain attached to them and their actions; the man of perfect knowledge should not unsettle those ignorant.
if wise man having obtained perfect knowledge come across ignorant attached to gunas and their actions due to their inherent attachment with qualities of nature should not unsettle their mind.
Self soul is responsible to liberate or bind itself. Wisdom is blessed by the grace of lord and it is through this realization bestows on blessed one. Ignorance and delusion is general phenomena. One is shackled to what seems to be treadmill that is powered by greed generated by rajas quality of nature. it takes one from one pursuit of worldly acquisition to another without satisfaction. Whether greed is for money, power or fame, one desires more of it. So energy is spent on what one has and acquiring what one does not have. One is so preoccupied to satisfy this greed that there is no time and energy to strive for liberation.
In such a situation wise man’s advice is likely to end without any effect on deluded souls. Detachment is must for liberation and it comes automatically by devotion to lord. This is the reason that makes lord to deprive his devotees all that which creates attachment and ego.
Mayisarvarhi karmarhi sanyas adhiatmchetsa I
Nirashirnirmamo bhutwa yudhasv vigatjavarah II (3.30)
Therefore dedicating all actions to Me with your mind fixed on Me the Self of all, freed from hope and attachment, your mental ailment cured, you fight in battle.
Whose mind is free from the sense of doer ship, is free from act of bondage emanating from attachment.
Lord says all actions devoted to him, mind fixed on him, shall cause freedom from hope and attachment. Thus Arjun shall be free from attachment to his relatives while fighting against them.
Self is the only all pervading, in form of soul, mind and bodies of all, and then there is no question of any thing else being in existence. Seeing bodies of his nears and dears different one from that of his own self, had caused a delusion and that delusion was caused by lord himself to give sermons for emancipation to all mankind suffering from ailment of attachment, hope, through embodiment of Arjun.
Attachment and hope causing despair and sufferings are the root cause of ignorance.
Evil and good people are all sons of Lord.
Lord Plays his eternal play in way that those who have forgotten their real form should tend to hear those tastes and realize their real form of being part of supreme.
Like the Sun being one is seen different in pots of water, but when established in one, the ignorance form of sun vanishes.
So supreme self established one in all, one does not perceives verities.
It is the egoism of embodied soul which is causing this ignorance
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