Na hi dehbhrita shakyum tyaktum karmarhi asheshtah I
Yastu karamfaltyagi sa tyagietiabhdhiyate II (11).
A creature having embodiment cannot, even for a moment leave action in entirety, but he who renounces the fruit of the action/s is the man of renunciation.
Not only human being indulges in action but all the creatures are active all the time. Body itself is the result of attachment with three modes of nature. Actions are bound to come naturally. You have no control over them.
you never desire defamation but it comes, you don’t desire discomfort but it comes, you don’t desire death , but it comes at appointed time, you don’t desire loss but it comes, you don’t desire enemy, but it comes, none desires earth quake, but it comes, like wise all miseries come uninvited. Even one may have to leave this world without even a moment notice.
A flying plane crashes, who desires it? Every embodiment has to act as per dictation of its past deeds; they are not your actions, why to desire fruit from them. You have to get rid of this sin of identification with action and desire for fruit from them.
This is liberation.
You can achieve it just now.
Sit at a little distance from mind. Watch it playing!
Lord Krishna says in chapter 14:
Naanyam gurhebhay kartaram dsrshtha anupashayati I
Garhebhyashch paramveti madbhavam soadhigachhati II
Gurhanetanatitya treendehi dehsamudbhwan I
janammrityujaradukheiervimuktoamritamashnute II.( 14.19-20)
When the seer perceives no cause other than these qualities and realizes ME, the Supreme spirit, not affected by these qualities and entirely beyond them, he enters into my being
Having overcome these three qualities which have caused the embodiment, and freed from birth, death, old age and all kind of sorrows, the soul attains the eternal bliss even while in this very body.
The world is the modification of three evolutes of material nature. it is not the particular body which is result of such modification but all thing, places, fruits, time, knowledge, work, agents, faith, state, forms and goals whatever is visible or invisible, all are within the range of these qualities of material nature (gunas), goodness, passion and ignorance
Having obtained the human form, the soul in present embodiment, is conducive to knowledge and realization. Once ignited, torches of wisdom, vanishes not.
It should shun attachment to every thing except Self/God / One’s own self/or whatever one believes in to be his creator and strive for it alone.
Such a man frees from the bondage of subtle body and evolutes (gunas).
Relation with evolutes springs up in mind and these are executed through it.
Self soul is wholly filled with ‘bliss’.
Freed by steadfastness in knowledge, from the subtle body, which consists of three evolutes, and brings limitation to individual embodied soul, a man not attached to sense-objects.
The sense- world which is illusory is unsubstantial in appearance, transient, full of misery and discontentment.
This is material world in other terms.
The embodiment is not confined to present formation but one soul coming in contact with the nature has been taking from one body to another. The process will go on till self realization.
Because the individual soul having attained an embodiment cannot remain without an act even for a moment. But the person, who is detached to the fruits of actions, is the man of renunciation.
It is only the ego factor which binds the individual to the cycle of birth and death.
Action, motion, utterance, rejection, taking, enjoyment, touching, sight, taste, hearing, smelling, sleeping, awakening, moving sitting and any other act, a body can do or imagine to do, are because of the presence of soul inside the body.
So they are act of the Lord, due to Lord, for the Lord, by the Lord and have no correlation with embodiment.
Individual soul is the image of Lord Krishna himself.
but his own developed ‘ego’ caused by its identification and assumed relation with the nature are interwoven in such a way, that the soul not recognizing its real self, adopts modification as its self and is caught in net of his own creation.
Renunciation is not to come from outside, rather one has to change the attitude. ‘transforming it from the doer to only as a witness’ which fact already exists, has been existing, has always existed, and shall always exist but the self soul itself has caused this self inflicted misery.
Anishtamishtam misharam ch trividham karmarha falam I
bhavtiatyaginam pretya na tu sannyasina kavchit II (12)
Pleasant, unpleasant and mixed, three fold fruit of the action or actions is bound to follow for them who wish to have fruits of their body’ action and have not yet renounced the desire for fruit but those who have renounced this desire, the actions don’t bring any fruit.
Every act of an individual is based on desire of its fruit.
Action is taking place knowingly or unknowingly.
But the action done without attachment and desire are not to bear fruit like the burnt seeds when sown even in a very fertile land, do not sprout and raise any crop.
So the deeds of person of renunciation do not give any dividend but the deeds done with attachment, do give mixed, pleasant and unpleasant results, which a soul in embodiment appears to undergo.
What a curse?
Mere identification with mind body orgasm has imprisoned eternal self soul?
So the selfless deeds for the benefit of others and consciously devoted to the Lord of all, become acts of Lord and emancipate the soul
कोई टिप्पणी नहीं:
एक टिप्पणी भेजें