Lord has vividly specified in verse 4, 5 and 6 of chapter seven of Shrimad Bhagwad Geeta that it is His two divine capabilities in form of Material Nature and Spiritual Nature whereby He creates, maintains and annihilates the universe. In next very verse he says that there is nothing apart from him.
Here in chapter nine He again elaborates his earlier assertion made in chapter seven which strengthens that Supreme Soul is one and only one.
Lord Krishna says:
Aham karturaham yagya swadhaahamaham aushadham IMantroahamahamevajyaahamagniraham hutam II
Pitaahamasya jagto mata dhata pitamahaah i
Vaidyam pavitramonkaram riksam yajurevch II
Gatirbharta parbhu sakshi niwasah sharnam suhrit I
Pabhavah parlayah sathanam nidhanam beejamavayayam II
Tapamiahamaham varsham nigraharhamiutsrijyamich I
Amrit chev mritushch sadasadchahamArjun II (9.16-19)
I am ritual, I am sacrifice, I am offering, I am food grains, I am Vedic verse. I am purified butter I am sacred fire and I am act of oblation.
I am father, mother, grand father, sustainer and ruler of this world, one worth knowing, purifier, the sacred syllable
I am supreme goal, supporter, Lord, witness, abode, refuge, well wisher, origin and end, resting place, store house and imperishable seed of all.
Arjun! I radiate heat as Sun, hold back and send showers, I am immorality as well as death; I am truth and untruth too.
Thus the devotee sees almighty Supreme Self in the whole of universe, in every minute and sublime.
This makes a devotee see the kindness of Lord in every pleasant and odd situation.
He is detached from the results of the natural action he has to undergo by dint of his past attachment with deeds now resulting in actions.
Thus detaching self from the actions, not longing for results of actions, all doubts dispelled by transcendental wisdom, completely absorbed in the self, this devotee is free from bondage caused by attachment.
WHEN ONE IS ABLE TO COCIEVE THIS FACT IN ONE' MIND THAT EVERY THING IS IMBIBED BY ONE LORD THEN THERE IS NO HATERD ON THE BASIS OF CASTE CREED AND COLOR. THE COLOR OF BODY DOES NOT DIFFERENTIATE THE SELF SOUIL OR SUPER SOUL IN FORM OF CON SCIOUSNESS. THIS IS REASON THAT THE SAME BODY IS NEVER BORN.iT DEFINITELY TAKES BIRTH IN SIMILIAR FASION BUT IT IS STILL NOT THYE SAME.
जवाब देंहटाएं